ANZAC Day Memorial Service is always conducted at the Clark Veterans Cemetery (CVC) at 1100 hours on 25th of April.

The guest speaker at our ANZAC Day Ceremonies is usually the Deputy Head of Mission (DHOM) at the Australian Embassy, Manila. If he/she is unavailable, a representative from the Embassy usually will attend as the guest speaker.

A social function always follows the ceremony at a venue to be advices well prior to the event.



Commemorate our veterans with a traditional Dawn Service at your local cenotaph, or honour them from home with a moment of private reflection at 6 am in remembrance of those who have served and sacrificed for our nation.


Honour the service and sacrifice of the men and women who have served our nation by purchasing a badge from Sub Branches and volunteers, through Woolworths and Officeworks stores nationally.


Your donation allows the RSL to tailor specialist services to the needs of our current and former service men and women, and their families. 100% of funds raised through the ANZAC Appeal support veterans and their families in times of need.



A catafalque is a raised structure supporting a stand upon which a coffin is placed for display before burial; people may then file past and pay their last respects to the deceased person. In times gone by a watch, or a vigil, was mounted around the coffin to ensure that the body was not interfered with whilst it lay in State and around memorials on occasions of remembrance (it could be said that a memorial is a ‘symbolic coffin’ for those who have fallen).

Resting on Arms Reversed

The origin of the tradition of military members resting on arms reversed around a catafalque or memorial is lost in time. It was used by a Commonwealth soldier at the execution of Charles 1 in 1649 (the soldier was, however, duly punished for his symbolic gesture toward the King) and it is recorded that at the funeral for Marlborough, in 1722, the troops carried out a formal reverse arms drill. This drill was especially invented for Marlborough’s funeral as a unique sign of respect and is still used for military funerals and commemorative services today.


Rosemary is an ancient symbol of remembrance. Since ancient times, this aromatic herb has been believed to have properties to improve the memory. Even today, rosemary oils and extracts are sold for this purpose. Possibly because of these properties, rosemary became an emblem of both fidelity and remembrance in ancient literature and folklore. Traditionally, sprigs of rosemary are worn on Anzac Day and sometimes Remembrance Day and are usually handed out by Legacy and the RSL. Rosemary has particular significance for Australians as it is found growing wild on the Gallipoli peninsula

Rouse and Revelle

Since Roman times, bugles or horns had been used as signals to command soldiers on the battlefield and regulate soldiers’ days in barracks. “Reveille” was a bright cheerful call to rouse soldiers from their slumber, ready for duty. It symbolises an awakening in a better world for the dead and rouses the living, their respects paid to the memory of their comrades, back to duty. “Rouse” is a shorter bugle call which, as its name suggests, was also used to call soldiers to their duties. It is “Rouse”, due to its much shorter length, which is most commonly used in conjunction with the “Last Post” at remembrance services and funerals. The exception is the Dawn Service when “Reveille” is played.


History of the Dawn Service

The Dawn Service on Anzac Day has become a solemn Australian and New Zealand tradition. Australians from all walks of life participate in Dawn Services all over the globe. The Australian Defence Force, wherever possible, conducts Dawn Services even in operational areas.

The service is taken for granted as part of the Australian and New Zealand Army Corps ethos and few wonder how it all started. Its story, as it were, is buried in a small cemetery carved out of the bush some kilometres outside the northern Queensland township of Herberton.

Almost paradoxically, one grave stands out by its simplicity. It is covered by a protective white-washed concrete slab, with plain cement cross at its top end. No epitaph recalls even the name of the deceased. The inscription on the cross is a mere two words ‘A Priest’.

No person would identify the grave as that of a dedicated clergyman who created the Dawn Service, without the simple marker placed next to the grave only in recent times. It reads:

‘Adjacent to, and on the right of this marker, lies the grave of the late Reverend Arthur Ernest White, a Church of England clergyman and padre, 44th Battalion, First Australian Imperial Force. On 25th April, 1923, at Albany in Western Australia, the Reverend White led a party of friends in what was the first ever observance of a Dawn Service on Anzac Day, thus establishing a tradition which has endured, Australia- wide ever since’

Reverend White was serving as one of the padres of the earliest ANZACs to leave Australia with the First AIF in November, 1914. The convoy of ships was assembled in Princess Royal Harbour and King George Sound at Albany. Before embarkation, at four in the morning, he conducted a service for all of the men of the battalion. When White returned to Australia in 1919, he was appointed relieving Rector of the St Johns Church in Albany. It was a strange coincidence that the starting point of the AIF convoys should now become his parish.

No doubt it must have been the memory of his first Dawn Service those years earlier and his experiences in the trenches, combined with the awesome cost of lives and injuries, which inspired him to honour, permanently the valiant men (both living and dead) who had joined the fight for the allied cause. ‘Albany” he is quoted to have said, “was the last sight of land these Anzac troops saw after leaving Australian shores and some of them never returned. We should hold a service (here) at the first light of dawn each Anzac Day to commemorate them”. That is how on Anzac Day, 1923 he came to hold the first Commemorative Dawn Service.

As the sun was rising, a man in a small dinghy cast a wreath into King George’s Sound while White, with a band of about 20 men gathered around him on the summit of nearby Mount Clarence, silently watching the wreath floating out to sea. White then quietly recited the words “As the sun rises and goeth down, we will remember them”. All present were deeply moved by this service and news spread throughout the country and the various Returned Service organisations Australia-wide emulated the service.

Eventually, White was transferred from Albany to serve other congregations, the first in South Australia, then Broken Hill where he built a church, then later Forbes. In his retirement from the clergy, he moved to Herberton where he became chaplain to an Anglican convent. Soon after his arrival in Herberton (on 26 September, 1954) White died, to be buried so modestly and anonymously as ‘A Priest’.

White’s memory is honoured by a stained glass window in the All Soul’s Church at Wirrinya, a small farming community near Forbes. Members of the parish have built the church with their own hands and have put up what they refer to as ‘The Dawn Service Window’ as a tribute to White’s service to Australia.